YU Philosophy of Freedom Essay

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New York University

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SocSci. 1012: Second Essay Assignment Due Date: February 25 at 6:30pm via Moodle (as a Word .doc or PDF). Late Penalty: 2% per day penalty (including weekends). Papers not submitted within two weeks of the due date will be given a grade of 0%. Length: 5-7 pages (double-spaced, Times New Roman, 12 point font, 1-inch margins; the length does NOT include bibliography or title page – i.e. 5-7 pages of writing). Instructions: -Papers are to be based on the course readings only: do NOT use outside sources or do outside research. If you use outside sources or do outside research despite being told not to, you MUST cite these sources. Failure to cite outside sources constitutes plagiarism. -You must include a bibliography with your paper. -As part of your paper, you must complete the Academic Integrity Tutorial: https://spark.library.yorku.ca/academic-integrity-what-is-academic-integrity/ and submit a completed copy of the Academic Integrity Checklist with your paper: https://spark.library.yorku.ca/wp-content/themes/glendonits-spark20151125/resources/Academic_Integrity_Checklist.pdf Citations: You must include citations in your papers for direct quotes as well as portions of texts you are paraphrasing. You can use any citation style you want, as long as it is an official style and you are consistent in your use of it. Answer ONE of the following questions: 1. Compare and contrast More’s and Hobbes’ accounts of human nature and its connection to social or political possibilities. How does each understand human nature? What is human nature like? Is it innate or nurtured by environmental factors? How do their understanding of human nature inform what they see as being possible in the organization of human societies? Is More more optimistic about social/political possibilities than Hobbes? If so, why? If not, why not? 2. Compare and contrast More’s and Rousseau’s critiques of private property. According to each theorist, what is the problem with private property and what social problems does it produce? Why and how does it disrupt social order? What problems and limitations to human freedom does it create? According to each theorist, is it possible to remedy these problems? Why or why not? 3. Compare and contrast Hobbes’ and Rousseau’s accounts of the state of nature. How does each conceptualize the state of nature? Why does Rousseau critique previous accounts of the state of nature? Does it matter that he critiques them or does he ultimately wind up simply saying the same thing as them in a different way? What is at stake in their different accounts of the state of nature in terms of thinking about social organization? 4. I suggested that More’s Utopia was a dialogue about dialogue, which ended by opening the dialogue up to readers to assess the ideas of Raphael and ‘More’ (i.e. the character in the book). Write a paper that continues this dialogue. What problems does Raphael see as plaguing contemporary England? How do the utopians solve these problems? What is ‘More’s’ assessment of the utopian way of life? What is your assessment of these positions? Does More the author think that utopia has some features that are meant to be taken seriously? Why or why not? 5. Compare and contrast the accounts given in Hobbes’ Leviathan and Rousseau’s Social Contract (i.e. the reading from February 25th) of sovereign power in relation to freedom. How does each theorist define freedom? Who or what is sovereign? Is there a difference between Hobbes’ absolute sovereign and Rousseau’s general will? Are the people free in either account? Why or why not?
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Running head: THE PHILOSOPHY OF FREEDOM

The Philosophy of Freedom
As Defined by Hobbes and Rousseau
Name
Institutional Affiliation
Date

The Philosophy of Freedom
As Defined by Hobbes and Rousseau

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THE PHILOSOPHY OF FREEDOM

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Throughout history, many philosophers have pondered over concepts such as freedom,
documenting their conclusions in books, papers, and lectures to inform others of what they
believe to be the correct way of thought on the subject. Two such philosophers, Jean-Jacques
Rousseau and Thomas Hobbes both address this issue of freedom and how it appears within an
individual, or, more accurately, within society. The philosophers view men in different ways,
both come to the same conclusion that man needs some kind of governance. This will, in turn,
eliminate inequalities within society and bring about a sense of harmony. However, both fail to
understand the primary problem underlying social conflicts, making their attempts at defining
man, freedom, and sovereign fruitless.
Thomas Hobbes and the Leviathan
Thomas Hobbes was a mathematician, political theorist, and philosopher. Known as one
of the Contractualists, he advocated for organizing society under the form of a state based on a
social contract. In 1651, Hobbes published the Leviathan, which documented his ideas,
particularly those about his methodological rationalism and competitive vision of life. Hobbes
evaluates the scope of philosophy as practical and utilitarian. When these concepts are enacted,
they produce joy and suffering. From this, Hobbes deduces that freedom does not consist in
mastering one's actions, but comes about in the absence of external coercion.
Furthermore, Hobbes is a mechanical materialist. He believed that man was competitive
by nature and fundamentally driven by the desire for material goods. According to Hobbes, what
individual men inevitably act in favor of is in the protection and enhancement of his property.
This, therefore, forces him to be fundamentally selfish, as everyone ends up fighting over the
same goods or needs. Hobbes (1968, 58) writes in Leviathan, “Because of their independence
from one another, they are in continual mutual jealousies.” Morality is useless in preventing man

THE PHILOSOPHY OF FREEDOM

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from acting in this manner. Instead, morality is said to be determined by the outcome of man’s
pursuit of goods, which will determine whether or not he acted with good or bad intentions. This
is Hobbes applying reason to blind selfishness and transforming hedonism into utilitarianism.
In their natural state, fundamentally selfish people and in need of the same goods, are
mortal enemies among themselves. The struggle constant and...


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